The Patience of Faith

One of my favorite books is My Utmost for His Highest, by Oswald Chambers. This is yesterday's reading. If you're looking for a daily devotional, and have never read this, I encourage you to check it out. You can find it online here.

Patience is more than endurance. A saint's life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, and He stretches and strains, and every now and again the saint says - "I cannot stand any more." God does not heed, He goes on stretching till His purpose is in sight, then He lets fly. Trust yourself in God's hands. For what have you need of patience just now? Maintain your relationship to Jesus Christ by the patience of faith. "Though He slay me, yet will I wait for Him."

Faith is not a pathetic sentiment, but robust vigorous confidence built on the fact that God is holy love. You cannot see Him just now, you cannot understand what He is doing, but you know Him. Shipwreck occurs where there is not that mental poise which comes from being established on the eternal truth that God is holy love. Faith is the heroic effort of your life, you fling yourself in reckless confidence on God.

God has ventured all in Jesus Christ to save us, now He wants us to venture our all in abandoned confidence in Him. There are spots where that faith has not worked in us as yet, places untouched by the life of God. There were none of those spots in Jesus Christ's life, and there are to be none in ours. "This is life eternal, that they might know Thee." The real meaning of eternal life is a life that can face anything it has to face without wavering. If we take this view, life becomes one great romance, a glorious opportunity for seeing marvellous things all the time. God is disciplining us to get us into this central place of power.

As I was reading this I thought about a comment I heard from Tim Keller. He said that many times we feel that God has no right to stretch us like this. He believes this is due to a warped view of grace. If we feel that in some small we are accepted by God (that we are saved) by our good works, then there is a limit on how much God can ask of us, how much God can stretch us. However, if our acceptance comes totally and completely through God's grace, then there is no limit on what He asks of us.

This is no doubt a little scary, but it can also be freeing, especially when we begin to understand that God's working in our lives, even when it is so difficult, is the best thing for us.

Substantially United

By Julian of Norwich

God showed me something small, no bigger than a hazelnut, lying in the palm of my hand, as it seemed to me, and it was as round as a ball. I looked at it with the eye of my understanding and thought: What can this be? I was amazed that it could last, for I thought that because of its littleness it would suddenly have fallen into nothing. And I was answered in my understanding: It lasts and always will, because God loves it: and thus everything has being through the love of God.

In this little thing I saw three properties. The first is that God made it, the second is that God loves it, the third is that God preserves it. But what did I see in it? It is that God is the Creator and the protector and the lover. For until I am substantially united to God, I can never have perfect rest or true happiness, until, that is, I am so attached to God that there can be no created thing between my God and me.

Source: Revelations of Divine Love

How do you best connect with God

Here is the link to the Spiritual Pathways Assessment.

The Relationship Between Music and Worship

Worship is much more than singing. So often we associate music with worship, and, therefore, if we don't sing, or if we don't connect with God through music like some people do, we feel a little inferior. Are we missing something? My hope for this Sunday evening is that we leave understanding a little more about what worship truly is.

Saying all that...today I read this post about singing. I agree with the author that there is something about a community gathering to sing praises and adoration to God, our Creator and Father, and to Jesus, our Savior and King. It's a good read.

Insights on Worship

Greg Laurie writes on worship in today's Harvest Devotional:

A number of words in the Bible are translated "worship." The one used the most often means "to bow down and do homage." Another biblical word for worship means "to kiss toward." Put the two words together, and you will have a good idea of what real worship is. We worship God because He is worthy. In doing so, we bow down and pay homage to Him. That speaks of reverence and respect for God. But we also "kiss toward" Him, which speaks of tenderness and intimacy.

Worship

I have been studying on the topic of worship for this Sunday evening. This morning Mandy came into my office and told me that I needed to see what Adam was doing. As I walked into the kitchen I heard our Hillsong United CD playing. Adam, dressed in only a diaper, was walking around his room waving a Memphis Grizzlies Flag. It reminded me of the story of David dancing before the Lord (2 Samuel 6). What a great picture of worship!

Omni-Gracious

The Bible says that God is omni-present, that is to say, that God is everywhere at once. This to me is astounding in and of itself, but when I think about the graciousness of God it makes it even more so. For if God is gracious and God is omni-present then that means that God is with us not matter the circumstances. God is with us when we worship, when we work, when we need consoling, when we need encouragement or even when we do wrong. God is there, waiting, patiently waiting.

That is not to say that God is not disturbed by our wrong doing. The Bible clearly states that our wrong doing, our sin interrupts our relationship with him. Just as I can't be with my wife in the closest sense relationally and at the same time be rude, arrogant or condescending to her, so it is with our relationship with God. But God doesn't walk away. He doesn't hide. We do that. We do that just like Adam and Eve did. We are afraid of someone knowing us completely, sin/warts and all. We hide out of fear, shame and/or guilt. Yet God habitually comes to Adam and Eve in the cool of the evening, even after he knows they have sinned, to converse with them.

Could it be that we could actually take such a risk and be known, utterly known by someone, even God, and still not be weighed down by guilt? But we put on the veil and mask ourselves. We maintain the veil that separates us from God like the Old Testament picture of the Temple, that gigantic curtain separating us from the holiest of places? Interesting that at the substitutionary, atoning, reconciling death of Jesus, Scripture states that the curtain was ripped from top to bottom to signify that God himself was stepping out from the veil to be with us. Hebrews says that we have an anchor behind the veil/curtain and that it is Jesus. No hands are big enough to remove that curtain except the benevolent hands of God. God wants to be known. He is in his nature one who reveals. The Apostle Paul calls Jesus the "mustarion," the "open secret." And God wants to know us.

That's so profound. Some people want to be free. Some want to be known. I think that all want to be both to some degree--to be known and free. That to me is the beauty of it: it can be, it should be, it is.

Converted Everyday

By Anonymous

Be converted to love every day.
Change all your energies,
all your potential,
into selfless gifts for the other person.
Then you yourself will be changed from within
and through you
God’s kingdom will break into the world.

Source: Rule for a New Brother

Some tips on having a quiet time

I ran across this blog this morning. In four previous posts, the author talks about the what and the why of a quiet time, and in this post discusses the how. This is a great help for anyone who has struggled with setting aside a portion of each day to spend time with God. Here are some excerpts, as well as the link.

The essential elements of the quiet time are prayer to God and meditation on Scripture and this can take a number of different forms. After talking about what it is and why it is important I thought I would give some practical advice for those who want to start or reboot their quiet time.

While there are some exceptions to the rule, I am convinced that it works best for most people to set aside a particular time each day for private worship. So pick a time: in the morning before work, at work on your lunch break, or before you go to bed in the evening. These quiet times of worship before the face of God are an essential element to your spiritual health. Consider that time sacred. Guard it. Look forward to it for what it is - you are meeting with God!

People sometimes set good, if big, goals for themselves when beginning or restarting this discipline. Unfortunately, instead of building up to those goals they attempt to immediately master it all. My advice is, if you have been disengaged in this discipline for a while, start small. Pick an epistle, commit yourself to reading one paragraph a day, write down any thoughts you have on that passage. Pray for God’s blessing, provision, guidance, etc (more on prayer in a minute). This may wind up only being 10 to 15 minutes in length, but that’s fine. The important thing is to get this discipline going in your life. I have found that once you start it, it is easy to cultivate it and see it grow.

Ash Wednesday

Llast week I was looking through the Book of Common Prayer, which is jam-packed with truth, and I read the Ash Wednesday liturgy. Please indulge me as I write this extensive quote, which I think is a reminder and a call for all Christians. Let's see . . .

"After the sermon, all stand, and the Celebrant or Minister appointed invites teh people to the observance of a holy Lent, saying, 'Dear people of God: The first Christians observed with great devotion the days of our Lord's passion and resurrection, and it became the custom of the Church to prepare for them by a season of penitence and fasting. This season of Lent provided a time in which converts to the faith were prepared for Holy Baptism. It was also a time when those who, because of notorious sins, had been separated from the body of the faithful were reconciled by penitence and forgiveness, and restored to the fellowship of the Church. Thereby, the whole congregation was put in mind of the message of pardon and absolution set forth in the Gospel of our Savior, and of the need which all Christians continually have to renew their repentance and faith.

"I invite you, therefore, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God's holy Word. And, to make a right beginning of repentance, and as a mark of our mortal nature, let us now kneel before the Lord, our maker and redeemer."

The minister then places ash in the form of a cross on the foreheads of those present reminding the people that we are mortals who will die, but that God is enduring and through Jesus Christ we can have life eternal.

I think the author and pastor, Randy Alcorn, had it correct when he wrote about the need for truth and grace. One without the other leads to a mess. Truth without grace leads to legalism. Grace without truth leads to license. We need both. I need both. I need to exhibit and freely give and receive both. It worries me sometimes the impressions people get of Christians and it worries me more the impressions that Christians give. I simply believe that when we get a grasp upon how broken we are and how devastatingly in need we are of Grace, then we are able to be useful truth givers. I think then we really begin to understand the need for and the significance of Jesus on the Cross, Jesus in the ground, Jesus resurrected.

Articles worth reading

Over the last few weeks I've come across a couple of really good articles that I thought were worth linking to.

Living a Transformed Life Adequate to Our Calling, by Dallas Willard.
I was first exposed to Dallas Willard's writing about eight years ago. He's never been easy for me to understand (he teaches philosophy at USC). Still, I've attempted to read his books, and in doing so have been shaped by them. This is a 24-page article that seems to be his attempt at summarizing his previous works. If you've ever wanted to know more about the Kingdom of God, discipleship, or spiritual formation, this may be worth spending some time on.

We Aren't About Weekends, The Christian Vision Project's interview with Bob Roberts
Bob Roberts is the pastor at Northwood Church in Keller, TX. This church seems to truly understand why they exist. Roberts give a great explanation not only on the role of the church and its members, but also on the tasks of transformation and shaping culture.

The Will of God

Of the many theological topics that interest me, high on the list is Discerning the Will of God. This started several years ago and has continued to grow. I love it because periodically I am able to sit down with friends and discuss it--not in theory but in practice. I have been with friends who were in this grueling process of trying to ascertain the will of God. It is challenging, enlightening, and absolutely invigorating to see how the Spirit of God is active in someone's life, even if they themselves do not see it. They don't see it because it is similar to the fog of war--you are so involved in the process that you no longer see objectively. I could go on and on.

This week I read an excellent treatment of a particular type of prayer, The Prayer of Relinquishment. I am reading through Richard Foster's book, Prayer, and it has truly taken me to some depths that I have not experienced in years. Truly, my readings, my conversations and other studies have been triangulated it seems, and The Prayer of Relinquishment spoke to me greatly. This topic is very complete, but let me try to explain just a piece of it.

The Prayer of Relinquishment is when we completely lay down our human will and say to God, "Not my will be done, but your will be done." However, if you are like me, there are about a 1,000 miles and 4,000 steps in the process of getting to that point of relinquishment. There are simply times in our lives where we sense that our will and the will of God are not in alignment. He is up to something. We sense it. We feel it in our soul. Sometimes this might be because of sin and then the answer is clear. However, there are times where we come to a cross roads and have to make a decision that not only impacts one little area of our life, but may in fact affect the entirety of the rest of our life. During this time we begin to seek God. We begin to ask questions, pray, and beg him to show us what to do. And, if you are like me, at times those prayers are selfish and manipulative and it seems like God simply doesn't answer as clearly as we would like. We don't necessarily despise the process because at least we are engaged with God in a dialogue, which is much better than feeling isolated and abandoned.

Have you ever gotten the impression that some people just know the will of God? They don't struggle and they seem to hear from God like he has their cell phone number and simply sends them a text message? Well, Abraham, Moses, David, Mary, Paul and, not the least, Jesus all struggled in prayer over the will of God for their life. Abraham struggled to give back to God his son, who was actually an answered prayer! Moses struggled over how God would choose to use him as a leader. David struggled as his infant son was dying. Mary, the Lord's mother, struggled to comprehend what the news meant as the angel gave her the news of who was inside her womb. Paul struggled with the thorn in the flesh. And then there is Jesus, who in the Garden of Gethsemane, was growing weary with the will of his Father: is this the only way? can't this be accomplish through another means?

[Short disclaimer: this is not to say that God always asks us to do things that we hate, late or don't want to do. I have many friends who absolutely wanted to live and work in a certain place and God obliged. ]

Jesus put into words what we each feel when life's decisions are difficult--let this cup pass. Surely this can't be the way you have chosen! You've got to be kidding! God would never ask that of me, would he? The blood-like sweat dropped to the ground, showing us that he was working hard to understand, to comprehend the mysterious ways of God. He wrestled, much like Jacob. Jacob had his hip torn; Jesus had his life taken.

It is okay to struggle. Relinquishment is not resignation--it is proactive, not passive. It is not simply letting go and saying, "God is sovereign; he'll work it out. He'll do it all." That is fatalistic. Relinquishment is letting go with hope. And it is not the obliteration of the will either. It is crucifying it with Jesus so that you may live a life of obedience to God just like Jesus did.

But there comes a time when we must Relinquish. This was true with Jesus and is no different with us, "Not my will but yours be done" (Luke 22:39-46). For your benefit and mine, I will give an extended quote from Foster. He writes, " We do well to meditate often on this unparalleled expression of relinquishment. . .here we have the incarnate Son praying through his tears and not receiving what he asks. Jesus knew the burden of unanswered prayer. He really did want the cup to pass, and he asked that it would pass. 'If you are willing' was his questioning, his wondering. The Father's will was not yet absolutely clear to him. 'Is there any other way?' 'Can people be redeemed by some different means?' The answer--no! Andrew Murray writes, 'For our sins, He suffered beneath the burden of that unanswered prayer.'"

I am extremely challenged by this message and the example of Jesus. I have seen this truth in my life. For many years the will of God was presented by some in a way that disheartened me, thinking that everyone should "hear from God" so clearly and easily as they. But that is not my experience and perhaps it is not yours either. But how many times have I cried out to God and said, "I don't like your will! Why must you chose that hard way? This is much easier! This is what I think is right and good!" And yet he graciously waits patiently for me, for all of us, to come to the Garden and sit alongside Jesus and pray as he did, "Not my will but your will."

Psalm 126

The reading from this morning's Celtic Daily Prayer was from Psalm 126. This psalm was most likely written sometime after King Cyrus of Persia allowed the Jewish people to return to their homes after being in exile for seventy years (see Ezra 1)

When the Lord brought back the captives to Zion,
we were like men who dreamed.
Our mouths were filled with laughter,
our tongues with songs of joy.
Then it was said among the nations,
"The Lord has done great things for them."
The Lord has done great things for us,
and we are filled with joy.
Psalm 126:1-3

More About Project Mustard Seed

When we talk about Project Mustard Seed, we talk about three journeys that we are on.

1. The Upward Journey
This is the journey of spiritual formation. We have been created in the image of God, and for relationship with God. We follow Jesus as our King and our Teacher. We help others come to know and love this God. The Scripture that comes to mind is Matthew 22:37-38, which says, "Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment."

2. The Inward Journey
We were never meant to walk this journey of faith alone. Spiritual formation cannot happen apart from community. We need people around us who love us, encourage us, admonish us, and above all, urge us towards maturity. A key verse for us is John 13:34-35, in which Jesus said, "Let me give you a new command: Love one another. In the same way I loved you, you love one another. This is how everyone will recognize that you are my disciples—when they see the love you have for each other” (The Message).

3. The Outward Journey
The outward journey is one of mission. Just as Jesus gave His life away for the world, so we are to do the same. The Church is the called out, sent forth people of God. The second commandment that Jesus gave in Matthew 22 fits well here: "and love your neighbor as yourself." The question, "who is my neighbor?" must obviously be asked. We are called to love our neighbor across the street as well as our neighbor across the world. We cannot afford to be ignorant of the world's problems. We believe that the Church is called to be on the front lines of ending poverty, disease, and injustice.


Even as I post this, I am excited to be a part of a community like this. Todd Hunter defines the church as this (I think he got it from Dallas Willard):
"The cooperative friends of Jesus, seeking to live lives of constant creative goodness through the power of the Holy Spirit, for the sake of the world."

I think this is a great definition of a community that I'd like to be a part of. I'll probably update this posting from time to time.

If you're at all familiar with the Church of the Saviour, you'll see that we've been influenced by their life and their writings.